Bednar's plain definition: "Meekness is strong, not weak; active, not passive; courageous, not timid; restrained, not excessive." If meekness were the absence of intensity, Christ would not qualify. Meekness is intensity under covenant control.
The line that names this entry's whole topic: "Doing more pleasing to the Lord is not necessarily doing more." Nelson explicitly rebukes the cultural pressure to absorb everything and call it discipleship.
The contrary
Both of these are true. The same Christ taught both.
"Blessed are the meek: for they shall inherit the earth."
— Matthew 5:5
"But he, passing through the midst of them, went his way."
— Luke 4:30
Prophet voices
"Meekness is strong, not weak; active, not passive; courageous, not timid; restrained, not excessive; modest, not self-aggrandizing; and gracious, not brash."
The word translated "meek" in Matthew 5:5 is praus. It was used in the ancient world to describe a war horse that had been trained — not broken. A war horse that has been "meeked" retains all its power, all its speed, all its ferocity. But it responds to the rider's command. It does not charge when the rider says wait. It does not flee when the rider says stand. Praus does not mean without power. It means power under control. The weak do not need to be told to be gentle — they have no choice. Meekness is commanded to the powerful.
Matthew 5:5 (Greek: praus)
Read more from the bookFull scenario, scripture, and the both-are-good frame
Both are good
Restraint that absorbs.
Matthew 5:5
Strength that says no.
Luke 4:30
Read the moment
She has said yes to everything for eleven years. Every calling. Every favor. Every last-minute request from a family member who knows she will not say no. People call her "so Christlike." She has taken that as confirmation that she is doing it right — that this is what God wants from her. But she has not slept through the night in months. She resents the people she serves. She fantasizes not about sin but about disappearing — just getting in the car and driving until nobody knows her name. And the worst part is the guilt: she feels guilty for feeling anything other than grateful, because good people do not burn out. She is not being Christlike. She is being consumed. And she is calling it faithfulness because no one taught her the difference.
"Doing more pleasing to the Lord is not necessarily doing more. It is doing what He would have us do."
— President Russell M. Nelson (April 2019)
God's Example
Christ absorbed insults at His trial.
Soldiers mocked Him, spit on Him, struck Him. He said nothing (Matt 27:12–14). That was a choice — He had twelve legions of angels at His disposal (Matt 26:53). He stayed silent not because He was powerless but because the moment required it.
Matthew 27:12–14; 26:53
Bridle it: right time, right place, right person, right reason.
God doesn't approve of either extreme
This is not an excuse. God wants both — restraint that holds the line and a "no" that protects you. Bridle this.
When "no" becomes a permanent posture
When "no" becomes a permanent posture — when you protect yourself from every demand, every inconvenience, every friend who needs something — you have stopped being meek and started being walled. Christ left the mob, but He came back to the cross. He withdrew, but He returned to wash feet. The boundaries served the ministry; they did not replace it.
"Bear ye one another's burdens, and so fulfil the law of Christ."
— Galatians 6:2
Saying yes to everything
Say yes to everything? You will resent the people you serve, the Church that asks, and the God you think demands it. Burnout dressed as devotion is still burnout. Eventually, the sponge gets wrung out.
"It is not requisite that a man should run faster than he has strength."
— Mosiah 4:27
Take the bread. Take the water. Adjust. Come back.
Hand this to someone.
Two Are True is a small, gift-able book — designed to be opened to any page and read in under a minute. Send a copy. Leave one in a bathroom. Give one to a teenager.